Thursday, April 9, 2009

Sixth Course

Unselfish Service
Elder Dallin H. Oaks
Of the Quorum of the Twelve Apostles
Our Savior gave himself in unselfish service. He taught that each of us should follow Him by denying ourselves of selfish interests in order to serve others. “If any man will come after me [He said], let him deny himself, and take up his cross, and follow me. Matthew 16:24; As a group, Latter-day Saints are unique in following that teaching —unique in the extent of their unselfish service. ..
Unfortunately, some Latter-day Saints seem to forego unselfish service to others, choosing instead to fix their priorities on the standards and values of the world. Jesus cautioned that Satan desires to sift us like wheat (seeLuke 22:31; 3 Nephi 18:18), which means to make us common like all those around us. But Jesus taught that we who follow Him should be precious and unique, “the salt of the earth” (Matthew 5:13) and “the light of the world,” to shine forth to all men (Matthew 5:14, 16; see also 3 Nephi 18:24
That reality has current application to every trendy action, including immodest dress. As a wise friend observed, “You can’t be a life saver if you look like all the other swimmers on the beach.” Those who are caught up in trying to save their lives by seeking the praise of the world are actually rejecting the Savior’s teaching that the only way to save our eternal life is to love one another and lose our lives in service.
C. S. Lewis explained this teaching of the Savior:
“The moment you have a self at all, there is a possibility of putting yourself first —wanting to be the centre— wanting to be God, in fact. That was the sin of Satan: and that was the sin he taught the human race. Some people think the fall of man had something to do with sex, but that is a mistake. . .What Satan put into the heads of our remote ancestors was the idea that they could ‘be like gods' —could set up on their own as if they had created themselves— be their own masters —invent some sort of happiness for themselves outside God, apart from God. And out of that hopeless attempt has come . . the long terrible story of man trying to find something other than God which will make him happy.”
A selfish person is more interested in pleasing man—especially himself—than in pleasing God. He looks only to his own needs and desires. He walks “in his own way, and after the image of his own god, whose image is in the likeness of the world” (D&C 1:16). Such a person becomes disconnected from the covenant promises of God (seeD&C 1:15) and from the mortal friendship and assistance we all need in these tumultuous times. In contrast, if we love and serve one another as the Savior taught, we remain connected to our covenants and to our associates.
We live in a time when sacrifice is definitely out of fashion, when the outside forces that taught our ancestors the need for unselfish cooperative service have diminished. Someone has called this the “me” generation— a selfish time when everyone seems to be asking, what’s in it for me? Even some who should know better seem to be straining to win the praise of those who mock and scoff from the “great and spacious building” identified in vision as the pride of the world (see 1 Nephi 8:26–28; 11:35–36).
The effects of greed and entitlement are evident in the multimillion-dollar bonuses of some corporate executives. But the examples are more widespread than that. Greed and ideas of entitlement have also fueled the careless and widespread borrowing and excessive consumerism behind the financial crises that threaten to engulf the world. The values of the world wrongly teach that “it’s all about me.” That corrupting attitude produces no change and no growth. It is contrary to eternal progress toward the destiny God has identified in His great plan for His children. The plan of the gospel of Jesus Christ lifts us above our selfish desires and teaches us that this life is all about what we can become.
“We can do no great things,” Mother Teresa maintained, “only small things with great love.” When this wonderful Catholic servant died, the First Presidency’s message of condolence declared, “Her life of unselfish service is an inspiration to all the world, and her acts of Christian goodness will stand as a memorial for generations to come.” That is what the Savior called losing our lives in service to others. E
Each of us should apply that principle to our attitudes in attending church. Some say “I didn’t learn anything today” or “No one was friendly to me” or “I was offended” or “The Church is not filling my needs.” All those answers are self-centered, and all retard spiritual growth. In contrast, a wise friend wrote: “Years ago, I changed my attitude about going to church. No longer do I go to church for my sake, but to think of others. I make a point of saying hello to people who sit alone, to welcome visitors, . . . to volunteer for an assignment. . ." In short, I go to church each week with the intent of being active, not passive, and making a positive difference in people’s lives. Consequently, my attendance at Church meetings is so much more enjoyable and fulfilling.”
All of this illustrates the eternal principle that we are happier and more fulfilled when we act and serve for what we give, not for what we get.

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