Thursday, April 8, 2010

Scripture Power!

On October 6, in the year 1536, a pitiful figure was led from a dungeon in Vilvorde Castle near Brussels, Belgium. For nearly a year and a half, the man had suffered isolation in a dark, damp cell. Now outside the castle wall, the prisoner was fastened to a post. He had time to utter aloud his final prayer, “Lord! open the king of England’s eyes,” and then he was strangled. Immediately, his body was burned at the stake. Who was this man, and what was the offense for which the authorities had condemned him? His name was William Tyndale, and his crime was to have translated and published the Bible in English. Tyndale, born in England about the time Columbus sailed to the new world, became a member of the Catholic clergy. He was fluent in eight languages, including Greek, Hebrew, and Latin. Tyndale was a devoted student of the Bible, and the pervasive ignorance of the scriptures that he observed in both priests and lay people troubled him deeply. In a heated exchange with a cleric who argued against putting scripture in the hands of the common man, Tyndale vowed, “If God spare my life, ere many years I will cause a boy that driveth the plough, shall know more of the Scripture than thou dost!” He sought the approval of church authorities to prepare a translation of the Bible in English so that all could read and apply the word of God. It was denied—the prevailing view being that direct access to the scriptures by any but the clergy threatened the authority of the church and was tantamount to casting “pearls before swine” (Matthew 7:6). Tyndale nevertheless undertook the challenging work of translation. In 1524 he traveled to Germany, under an assumed name, where he lived much of the time in hiding, under constant threat of arrest. With the help of committed friends, Tyndale was able to publish English translations of the New Testament and later the Old Testament. The Bibles were smuggled into England, where they were in great demand and much prized by those who could get them. They were shared widely but in secret. The authorities burned all the copies they could find. Nevertheless, within three years of Tyndale’s death, God did indeed open King Henry VIII’s eyes, and with publication of what was called the “Great Bible,” the scriptures in English began to be publicly available. Tyndale’s work became the foundation for almost all future English translations of the Bible, most notably the King James Version. ...
The scriptures enlarge our memory by helping us always to remember the Lord and our relationship to Him and the Father. They remind us of what we knew in our premortal life. And they expand our memory in another sense. ... None of us was present to see the Red Sea part and cross with Moses between walls of water to the other side. We were not there to hear the Sermon on the Mount, to see Lazarus raised from the dead, to see the suffering Savior in Gethsemane and on the cross, and we did not with Mary hear the two angels testify at the empty tomb that Jesus was risen from the dead. You and I did not go forward one by one with the multitude in the land Bountiful at the resurrected Savior’s invitation to feel the prints of the nails and bathe His feet with our tears. We did not kneel beside Joseph Smith in the Sacred Grove and gaze there upon the Father and the Son. Yet we know all these things and much, much more because we have the scriptural record to enlarge our memory, to teach us what we did not know. And as these things penetrate our minds and hearts, our faith in God and His Beloved Son takes root. ...
In Tyndale’s day, scriptural ignorance abounded because people lacked access to the Bible, especially in a language they could understand. Today the Bible and other scripture are readily at hand, yet there is a growing scriptural illiteracy because people will not open the books. The Scriptures Are the Standard for Distinguishing Truth and Error. God uses scripture to unmask erroneous thinking, false traditions, and sin with its devastating effects. He is a tender parent who would spare us needless suffering and grief and at the same time help us realize our divine potential. ...
). Faith will not come from the study of ancient texts as a purely academic pursuit. It will not come from archaeological digs and discoveries. It will not come from scientific experiments. It will not even come from witnessing miracles. These things may serve to confirm faith, or at times to challenge it, but they do not create faith. Faith comes by the witness of the Holy Spirit to our souls, Spirit to spirit, as we hear or read the word of God. And faith matures as we continue to feast upon the word.

Oh! Elder Todd Christofferson said so many more wonderful things, but I hope you will read them for yourself. He touches on atheism as well. They can be found right here:
http://lds.org/conference/talk/display/0,5232,23-1-1207-12,00.html

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